AIRA Methodology

Follow the evidence

AIRA approaches the Bible as historical evidence that must be interpreted, situated, compared, and tested. Every major reconstruction is exposed to competing explanations and contrary evidence before it earns a place in the book.

How we investigate

The entire AIRA research process at a glance—from reading the text, to testing the world behind it, to counter-research, reassessment, and evidentiary confidence.

AIRA methodology infographic showing four stages: read the text, test the world behind it, try to break it through counter-research, and state what survives through claims and evidentiary confidence assessments.

The historical lens

The Bible is evidence.
It is also interpretation.

We read the biblical text closely without assuming that its theological explanation is a transparent transcript of the past.

TextWhat does the passage actually say?
GenreWhat kind of source are we reading?
DateWhen was this form of the tradition produced?
MemoryWhat older world might it preserve?
InterestWhat is the writer trying to explain or legitimate?
ComparisonWhat changes when the text is placed back in the Levant?

Peeling back the theological layer

Not removing theology.
Separating the questions.

Theological claims matter historically because they tell us how biblical writers understood their world. But a theological explanation and a historical reconstruction are not the same kind of claim.

So AIRA asks a second set of questions beneath the text: What institutions, conflicts, inherited practices, political changes, sacred places, and human choices can be recovered behind the explanation?

Theological explanation“Yahweh chose Jerusalem.”

The text explains Jerusalem's status through divine election.

↓ historical lens
Historical questionsHow did Jerusalem become central?

When did royal and cultic concentration occur? What did kings, temples, labor, political economy, rival sanctuaries, and inherited sacred geography contribute?

↓ tested against
Independent controlsArchaeology · texts · institutions · comparison

The reconstruction must fit evidence beyond the theological claim itself.

Adversarial research

Every important decision gets an opponent.

Once a model begins to look persuasive, AIRA deliberately turns against it. Counter-research is not a final fact-check. It is part of how the claim is built.

01

Find the strongest alternative

Do not compare the preferred model with a weak caricature. Test it against the best serious competing explanation.

02

Search for contrary evidence

Look specifically for archaeology, texts, chronology, or scholarship that creates trouble for the emerging conclusion.

03

Attack the mechanism

A similarity may be real while the proposed explanation is wrong. Test inheritance, convergence, adaptation, polemic, identification, and direct dependence separately.

04

Expose hidden assumptions

Ask whether the argument depends on a biblical chronology, a theological premise, uncertain dating, or an ethnic identification the evidence cannot actually establish.

05

Ask what would change our mind

Every mature proposition identifies the evidence that could raise or lower its confidence. The conclusion remains revisable.

Outcome

The manuscript changes.

Counter-research can strengthen a claim—but it can also narrow it, force a rewrite, replace the mechanism, or remove an attractive argument altogether.

See the method at work

Jerusalem: from divine choice to historical process

A simplified example of the questions behind the book's treatment of Jerusalem.

TextJerusalem becomes Yahweh's chosen place.

The received tradition presents centrality as the result of divine election.

Historical lensWas Jerusalem always central?

Earlier sacred landscapes include Shiloh, Bethel, Gibeon, local altars, high places, household religion, and regional sanctuaries.

Independent evidenceWhat made concentration possible?

Monarchy, administration, monumental building, labor mobilization, Phoenician expertise, temple economy, and royal patronage enter the reconstruction.

Counter-testDoes “centralization” overstate the evidence?

Test the scale of the early state, the persistence of competing sites, chronology, and whether later ideology has been projected backward.

Historical judgmentCentrality is a process.

Jerusalem's sacred status can be studied as historical concentration and monumentalization later expressed through the language of divine choice.

Where the process ends

An argument does not become a certainty just because it survived.

ECTs preserve the final discipline: each proposition receives its own confidence rating and its own record of support, limitations, counterevidence, and conditions for revision.

Browse Evidentiary Confidence Assessments
Bethel plausibly preserves an older El-associated sacred-place tradition.
ConfidenceModerate-high
Strongest support

El-bearing sacred geography and comparative historical evidence.

Limits / counterevidence

Toponyms can outlive cults; no contemporary Bethel inscription identifies El.

What could change it

Direct Bronze or Iron Age cultic epigraphy from Bethel.